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The Gnawa of Morocco are the descendants
of the black slaves deported from the countries of subsaharian
west Africa (Mauritania, Senegal, Mali, Niger, Guinea). In
Morocco their ancestral practices have been influenced by
the tasawwuf (sufism, islamic esoterism), giving a
tariqa (brotherhood, mystical path) that has like patron
the marabut Sidi Bilal, Friend of the Prophet and first
muezzin of the Islam.
Musicians
and dancers, the Gnawa perform a complex liturgy (lila, derdeba),
that re-create the first sacrifice and the genesis
of the universe by the evocation of the seven main manifestations
of the divine demiurgic activity, the seven mluk, represented
by seven colors, as a prismatic decomposition of the original
light/energy.
The
mluk are evoked by seven musical patterns,
seven melodic and rhythmic cells (um), who
-repeated and varied - set up the seven suites that
form the repertoire of dance and music of the Gnawa
ritual. During these seven suites, are burned seven
different types of incense and the dancers are covered
by veils of seven different colours.
Each
one of the seven mluk is accompanied by many
"personages", identifiables by the music and by the
footsteps of the dance: these entities, treated like
"presences" (hadrat) that the consciousness
meets in the ecstatic space/time (hal), are
related with mental complexes, human characters and
behaviors. The aim of the ritual is to reintegrate
and to balance the main powers of the human body,
made by the same energy that supports the perceptible
phenomenons and the divine creative activity.
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Inside
the brotherhood, each group (zriba) gets together with a
moqadma, the priestess that leads the ecstatic dance (jedba),
and with a ma`allem, the master of the ganbri (lute-drum),
who is accompanied by several players of qraqeb (iron castanets).
Preceded
by an animal sacrifice, that assures the maintenance of the presents,
the night-ritual starts with the opening and the consecration of
the space, the `aada ( "habit," traditional form), when the
Gnawa musicians perform a swirling acrobatic dance, playing the
qraqeb and double-skin big drums (tbola).
Later,
the ganbri opens the treq (path), the strictly encoded
sequence of the ritual repertoire of music, dances, colors and incenses,
that guide in the ecstatic trip across the realms of the seven mluk,
until the renaissance in the common world, at the first lights of
dawn.
Antonio Baldassarre
Gnawa
Sidi Mimoun of Casablanca
The
Gnawa Sidi Mimoun of Casablanca, leaded by the prestigious m`aalem
Sam (Mohammed Zourbat) and Amida (Ahmed Boussou), have played many
times abroad, doing performances from the part of their repertoire
that precedes the ritual phase. In some special occurence, they
have celebrated the Lila, the ecstatic night ritual, for
a not-initiate attendance.
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Music
and dance of the Gnawa
(CD
Al Sur/ Media7 ALCD 101, Auvidis/ Silex YA 225713 Felmay [rdc]
5035)
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Performance
- time: two hours with break, one hour and half without break –
is based on the preliminary parts of the Lila ritual. At
the beginning the songs and the dances, with the accompaniment of
the lute-drum ganbri and hands-clapping, evoke the ancestors
from Sudan (the fisherman, the hunter, the warrior), the ethnic
origin of the moroccan Gnawa (Bambara, Haoussa, Peuls), the animals
and the spirits of the forest and of the savanna.
In
the second part the Gnawa, with the ganbri and the iron castanets
qraqeb play the Neghsha, the ceremonial ouverture
of the Lila, that communicates the effervescence by rhythm
and dance.
The
performance ends with the drumming-dance of the ‘Aada, that
represents the genesis of the universe and opens the space to the
Gnawa spirits arrival.
The
performance "Music and dance of the Gnawa from Morocco",
played by Gnawa Sidi Mimoun of Casablanca, have been presented in
many theatres and places, since 1991: Opéra Garnier and Institut
du Monde Arabe (Paris); Folk Studio and Festival di Villa Ada (Roma);
Le Notti di San Lorenzo (Milano); Suoni dal Mondo (Bologna) and
Musica dei Popoli (Firenze).
Technical
requirements: stage m.6 x 8 (minimum) with pillows and carpets;
6/8 panoramic microphones suspended or 5 microphones type Shure
SM 58 (in alternative 5 "tie"-microphones Senheiser HF); 4/6 monitors;
sound-check and lights 2 hours before the show; catering in the
dressing-room.
Gnawa
Lila
(CD Al Sur/ Media7 ALCD
145/146/147/148)
The
whole ritual of the Gnawa – time: 5/ 6 hours – for a limited number
(200/ 250) of participants.
The
night-ritual of the Lila is seldom performed out
of Morocco.
The
Gnawa Sidi Mimoun of Casablanca has celebrated a Lila
in Paris, at the Institut du Monde Arabe, during the XXI
Festival du Marais (1993), a Lila in Jerusalem-Al Qods
(1994), a Lila in Torino, in cooperation with the town-hall
of Torino (1996), a Lila at the Festival Sons d’Hiver
of Paris and a Lila at the Youth Biennal of Sarajevo (1999)
Technical
requirements: carpets and pillows in the ceremonial space;
light and small sound-amplification with 5/7 microphones;
2 monitors.
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email:
sidimimoun@gnawa.net
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